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The Luba are both patrilineal, in that descent, the inheritance of property rights, and the acquisition of citizenship are determined through the father's line, and "patrilocal," in that a man and his wife settle among the members of the husband's paternal lineage.

The Luba practice polygamy, and "the first wife occupies a position of pre-eminence in respect to her co-wives" (Mukenge spring 2010, 21, 22, 26).

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'Failures'Clementine says she will not marry again: "He is the husband I chose when I took my vows in the church.

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UNHCR is not responsible for, nor does it necessarily endorse, its content.

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Any views expressed are solely those of the author or publisher and do not necessarily reflect those of UNHCR, the United Nations or its Member States. Marriage Practices A paper published in Challenge, a journal of research on African American men published by Morehouse College in Atlanta (Morehouse College n.d.), by Tshilemalema Mukenge, a former professor in the Department of African Studies at Morris Brown College in Atlanta, is the source of the information in this paragraph.

"After living for a long time in the forest, you don't see women and so if one woman shows up then all of us, we profit." Weapon of war But Congolese women's rights activist and vice-president of the Women's International League for Peace and Freedom, Marie-Claire Faray argues that men like Emmanuel are taking advantage of the vulnerability of women. Their ululations and agile dancing mask their fear. Cold and emotionless In one of the rooms, a heavy foul smell suffocates the air. Some of them are suffering from fistula whose manifestation is the uncontrollable passage of urine and in some cases, faeces. Her experiences exemplify this complex war raging against women. It got to a point where I did not feel pain.'' They fed her when they wished and gave her water from their gumboots to drink. The rebels said she would be set free once she had given birth. I felt that if I didn't have sex then I would get sick.